Cultural Research
The meaning of a behavior is dependent on the cultural context in which it occurs.
| Term | Definition |
|---|---|
Cultural Research | The meaning of a behavior is dependent on the cultural context in which it occurs. |
unconfound variables | two variables that may be linked in one culture may be unrelated in another culture |
Cultural Psychology Research Goals | 1. Test existing psychological concepts
2. Explore the role of culture in shaping behavior |
Validity | Am I measuring what I think I'm measuring? |
Reliability | Will I get the same outcome each time I measure this construct? |
Equivalence | similarity in conceptual meaning and empirical method between cultures ( a state of no bias) |
Bias | existence of differences that do not have exactly the same meaning within and across cultures (a state of non-equivalence) |
Conceptual Bias | the initial ideas that guide a researcher’s ideas about a topic (model & construct)
Model: are the theories and hypotheses being tested and studied even meaningful in the culture being studied
Construct: are psychological constructs defined the same way in the cultures being studied |
Method Bias | how a researcher goes about planning their study (sampling, language, procedure)
Sampling: are samples appropriate representatives of cultures
Linguistic: are research protocols semantically equivalent across languages?
Procedural: are procedures, environments, and settings equivalent across cultures? |
Measurement bias | -the specific questionnaires/measures the researcher chooses for the study
-are the concepts we are interested in researching truly captured in the measures used? |
Response Bias | how culture might affect the way participants respond to questions |
Interpretation Bias | how does the researcher choose to interpret the results from the study |
Environmental stewardship | contemporary shift: increasing numbers of Americans now value environmental protection, climate responsibility, and sustainable living
Kohls focused on control over nature rather than sustainability or conservation |
Social Justice and Equity | evolving perspectives: current American values increasingly include concern for addressing inequality based on race, gender, sexuality, and class
While Kohls mentions equality, his emphasis is more on "equal opportunity" than systemic equity or justice.
|
Diversity and multiculturalism | defining element of American values: inclusion and appreciation for diverse identities (e.g., racial, ethnic, religious, gender, etc)
increasing emphasis starting in the 1980s to present (multicultural psychology as a discipline emerged in the late 1980s) |
Community and Interdependence | many Americans (especially in immigrant, indigenous, or other collectivist communities) place a high value on mutual aid, social networks, and community well-being
Kohls' emphasized individualism and self-reliance
|
Freedom and expression and dissent | freedom of the press, freedom of speech, and freedom to protest or the right to dissent are central to American civic identity
Kohls’ identifies openness and honesty, but not the the fundamental American value articulated in the constitution |
Technological innovation and progress | technological leadership and a future-oriented mindset are now core to American identity
Kohls’ values of "change" and "efficiency" hint at this, but don’t specifically identify the high value Americans place on technology and innovation |
Work-life balance and mental health awareness | younger generations especially may be less likely to embrace work to the exception of friends, family, mental health, and self-care; covid impacted this shift in U.S. society as well.
Kohls emphasizes productivity and work, but does not address the increasing importance placed on mental health, self-care, and balancing life and work |
Exploratory Testing | examines existence of cultural similarities or differences |
Hypothesis Testing | examines why cultural differences exist, includes context factors |
Structure-oriented | compare constructs, construct measurements, or their relationships with other constructs across cultures |
Level-oriented | compare mean levels of scores between cultures |
Individual level | data from individuals as the unit of analysis
|
Ecological/cultural level | data with country/culture as the unit of analysis |
Ecological fallacy | taking findings from the ecological level and applying them to the individual |
WEIRD | Westernized, educated people from industrialized, rich democracies |
Socially desirable responding | responses that make oneself look good |
Acquiscence bias | tendency to agree to items rather than disagree |
Extreme response bias | tendency to use ends of a scale |
Reference group effect | when comparing oneself to one’s own group a person may see themselves as less independent or less collectivistic |
Microsystem | contexts that directly affect children (e.g., family, religious group, neighborhood play area, peers, school) |
Mesosystem | link between microsystems (e.g., interaction between school and family) |
Exosystem | contexts the indirectly affect children (e.g., parent’s workplace, neighbors, friends of family, social welfare services, legal services) |
Macrosystem | culture, religion, society |
Chronosystem | influence of time and history on the other systems |
Authoritarian | unquestioned obedience, child needs to be controlled; low warmth and responsiveness toward children |
Permissive | warm and nurturing, children regulate own lives, few firm guidelines |
Authoritative | firm, fair, and reasonable; high degree of warmth and affection
- parenting predicts higher school achievement for European American, African American and Hispanic American adolescents but not for Asian American adolescents |
Uninvolved | do not respond to children appropriately, seem indifferent, meet minimum needs |
Protection | situations in which a child needs comfort, needs to feel secure, needs to be protected from harm; children develop a sense of security and learn to regulate distress |
Control | teaching a child to regulate their own behavior in the context of cultural expectations; children need to learn to follow societal rules to function in society, holding back their own desires to follow rules; appropriate levels of control or discipline allow a child to internalize rules |
Reciprocity | helping a child learn to cooperate |
Guided Learning | helping a child learn specific skills (e.g., self-care, riding public transportation, academic skills) |
Group participation | providing opportunities to participate in social groups and social practices (e.g., observational learning, participation in customs/traditions) |
Goodness of Fit | how well a child’s temperament matches the expectations and values of the parent or parental culture.
Mismatch: more negative child outcomes are expected
Good match: better child outcomes are expected |
Attachment | The meaning of separation may differ across cultures. Better to assess if the behavior is adaptive or maladaptive to the specific context |
Piaget's theory of cognitive development | There is variation in the ages of stages and in the specific skills within stages. The environment matters |
Temperament | innate set of traits that underlie how individuals react to the environment and regulate their emotions and behaviors |
Zone of proximal development | The gap between what a child can do alone and what they can do with support |
Vygotsky's sociocultural theory of cognitive development | a person’s learning and cognitive development are fundamentally shaped by social interactions and their surrounding culture. |
Developmental contextualism | human development is shaped by continuous, bidirectional interactions between a person and their social, cultural, and physical environments |
Bronfenbrenner’s Ecological Systems Theory | we can only understand child development by looking at a child in relation to their contexts |
Ethnocentrism | All people have "the tendency to view the world through one's own cultural filters". The key thing then is to try to understand our own culture, so that we can be more aware of what our filters might be. |
Perception of Others | we are constantly making judgements about people we meet and interact with. |
In groups and out groups | For example, it's possible to be in more than one club/activity in high school or college; and one could move in and out of these groups more easily (i.e., you can join soccer in one year and decide to be in the marching band the next). In contrast, people in collectivistic cultures tend to have fewer in-groups, with greater commitment to those groups. |
Microaggressions | "brief, everyday exchanges that send denigrating messages to a target group"
"often subtle in nature and can be manifested in the verbal, nonverbal, visual, or behavioral realm"
"often enacted automatically and unconsciously” |
Terror Management Theory | because humans have the cognitive ability to be aware of our inevitable death, we have created deliberate strategies to protect ourselves from our fear of that inevitable death. |
Infrahumanization | cognitive bias in which individuals recognize their own group (the ingroup) as fully human, while implicitly denying full humanity to others (the outgroup) |
Ingroup derogation | individuals evaluate members of their own social group less favorably than members of an outgroup |
Confirmation Bias | tendency to favor, seek out, and interpret information in ways that confirm preexisting beliefs or expectations. |
Contact Hypothesis | Optimal intergroup contact requires equal status, common goals, cooperation, and support of authorities, law, or custom to reduce prejudice effectively. |
acculturation | the process by which individuals or groups adjust to a new cultural environment, adopting behaviors, values, or norms from another culture while maintaining aspects of their original culture. |
Berry’s Four Acculturation Strategies | Integration, Assimilation, Separation, Marginalization |
Cultural Fit Hypothesis | people perform better and feel more satisfied when their personal values and behaviors match the values and culture of the organization or group they belong to. |
Universal vs. Culture- Specific | "Universal" refers to traits or behaviors shared across all human cultures, while "culture-specific" refers to traits or behaviors unique to or significantly shaped by a particular culture. |
Ratchet Efffect | how human culture preserves and improves ideas over time, allowing unique traits in each culture to build on universal human abilities. |
Enculturation | individuals learn and internalize the norms, values, skills, and practices of their own culture. |
Attributions | the explanations individuals make for behavior and events, which are shaped by, and reinforce, the cultural norms, values, and expectations they internalize. |
Etic vs. Emic | The etic perspective analyzes cultural phenomena from an outsider’s, cross-cultural viewpoint, while the emic perspective focuses on understanding culture from within, using the insider’s own concepts and categories. |
Goals of Cultural Psychology | aims to understand how culture shapes human thought, emotion, and behavior and how psychological processes and cultural contexts are mutually influenced. |
Hofstede values | Power Distance Index, Individualism vs. Collectivism, Uncertainty Avoidance Index, Masculinity vs. Femininity, Long Term vs. Short Term Orientation, Indulgence vs. Restraint |
Socially Desirable Responding | (responses that make oneself look good; self-deceptive enhancement, impression management) |
acquiescence bias | (tendency to agree to items rather than disagree) |
Extreme response bias | (tendency to use ends of a scale) |
reference group effect | (when comparing oneself to one’s own group we may see ourselves as less independent or less collectivistic) |
Whiting & Whiting’s Six Cultures Study – general findings | children’s behavior and development vary significantly across cultures due to differences in child-rearing practices, family structure, and social expectations. |
domain-specific approach to parenting | parenting practices are best understood in terms of specific behavioral domains rather than via broad classifications of parenting style. |
differing levels of peer influence on enculturation (e.g., post-figurative, co-figurative, & prefigurative cultures) | Post-figurative: relies on elders as the main transmitters of knowledge, norms, and traditions, while peers have relatively minimal influence
Co-Figurative: Younger people rely on both older and same-age peers for learning and guidance.
Prefigurative: peers often supersede elders as the main influence in enculturation. |
Developmental Contextualism | emphasizes the dynamic, reciprocal interactions between a developing individual and multiple contexts in which they live |
Goodness of Fit | child development is optimized when there is congruence between the individual’s characteristics (temperament) and the surrounding environment. |
Self concept | individual’s overall belief about who they are, including their traits, roles, abilities, and identity, answering the question “Who am I?” |
Cultural Worldview | the collective set of beliefs, values, and assumptions through which a group interprets reality and their place in the world. |
Independent construal of self | see themselves as autonomous, unique, and distinct from others |
Interdependent construal of self | define themselves through their relationships, social roles, and group memberships, prioritizing harmony and fitting in with their social context |
self esteem | your overall sense of personal worth and capability — how you judge yourself, how you talk to yourself, and how confident you feel in navigating life. |
self-enhancement strategies | psychological tools people use to maintain or strengthen a positive self‑view, ranging from reframing experiences to building skills and seeking supportive environments. |
Terror management theory | explains how awareness of our own mortality shapes human behavior by motivating people to defend their cultural worldviews and maintain self‑esteem. |
self-effacement | deliberately keeping oneself inconspicuous or downplaying one’s importance, usually out of modesty, shyness, or a desire to avoid attention. |
Better than average effect | cognitive bias where individuals consistently perceive themselves as superior to the average person in abilities, traits, or moral qualities. |
types of identities | Personal: unique, individual sense of self- "Who am I?"
Collective: shared sense of belonging among a group, combining personal and social elements
Relational: how you see yourself in relation to others
Cultural: values, beliefs, customs, and behaviors learned from your cultural background
Ethnic: ancestry, heritage, and cultural traditions within a specific ethnic group
Racial: perceived or self-identified racial grouping, often shaped by societal categories |
identity denial | rejecting or distancing yourself from a part of who you are—such as your background, traits, or experiences—often as a way to cope with conflict, stigma, or internal discomfort. |
multicultural identities | describes how individuals integrate and move between multiple cultural influences—such as ethnicity, nationality, language, religion, or family heritage—into a coherent sense of who they are |
cultural frame switching | occurs when individuals with exposure to two or more cultures activate one culture’s knowledge structures, or “cultural frames,” depending on contextual cues such as language, symbols, or social settings |
cultural reaffirmation effect | When individuals move to a new country or interact with multiple cultures, they often cling more strongly to the traditional values and customs of their original culture than people who remain in the homeland. This occurs because immigrants seek to maintain their cultural identity in a foreign environment |
mutual self enhancement | reciprocal process of giving and receiving positive affirmations, compliments, or praise between individuals in close relationships, which boosts each person’s self‑esteem and strengthens relational bonds
|
tactical self enhancement | Individuals aim to maintain or boost their self-esteem, but the way they do so can vary depending on social norms, cultural expectations, and situational pressures. |
Absolutist position | assumes psychological phenomenon basically same in all cultures (culture plays little role)
|
Relativist position
| assumes all human behavior is culturally patterned (comparisons are problematic and ethnocentric)
|
Universalist position | assumes that there is a dynamic interaction between humans and their environment
|
Edward T. Hall | American anthropologist, early researcher in intercultural communication
- came up with the terms "high context" and "low context" |
Research Goals in Cross-Cultural Research | 1. test existing psychological concepts
2. explore role of culture in shaping behavior |
Values omitted | cultures evolve, and some of the following values have become more prevalent in the U.S |
moral | justice, fairness, others' welfare |
social-conventional | contextually determined norms |
prudential | comfort, safety, harm to self |
Piaget's Four Stages of Development | Sensorimotor (birth to 2 yrs)
Preoperational (2 to 7 years)
Concrete operations (7-11 yrs)
Formal operations (11 yrs through adult) |
gross motor activity | squirming, moving, arms/legs |
Sociability | smiling/laughter |
behavioral inhibition | wariness, discomfort, or distress in novel/challenging/unfamiliar situations |
Distress to limitation | level of distress when infant goal is blocked |
Soothability | how easy it is to soothe infant when distressed |
Duration of orienting | how long infant pays attention to an object when no other stimulations are introduced |
Cultural models of attachment | Psychological autonomy- bonded with 1-2 caregivers, infants seen as autonomous and unique
Hierarchical relatedness- infants bonded within a community that extends beyond immediate family
Hybrid - social community plus individual relationships |
What is the self? | -dynamic and multifaceted
-changes depending on context and over time
-relational |
ADDRESSING | Age, Development, Disabilities, Religion, Ethnic/racial identity, socioeconomic status, sexual orientation, indigenous heritage, national origin, gender |
Triandis | there are three types of selves that coexist in all people across cultures - the private, the public, the collective |
What does research show regarding self enhancement? | - people of all cultures self-enhance but do so in different ways
-Japanese students did not show the better-than-average effect, instead responding that they thought about 50% of other students would be better than them in abilities or traits |
slow-to-warm-up | a temperament describing a child who needs time to make transitions in activity and experiences, and may withdraw initially or respond negatively, yet when given time and support they will adapt and react positively |
Developmental niche | a framework for understanding how culture shapes child development through the physical and social setting, customs of child care and child rearing in their society, and the psychology of their caregivers |