PHIL Final Exam Review Questions
Created by olivia detommaso
| Term | Definition |
|---|---|
1) Aristotle's 4 causes | 1)material
2)formal
3)effcient
4)final |
Material cause | what something is comprised of |
Formal cause | the nature of something expressed in its definition |
Efficient cause | the source of change |
Final cause | state of completion, no further unrealized capacity |
2)Potential, actuality, and change | Potential, actuality, and change |
Potential | unrealized capacity |
Actuality | realized capacity |
Change | transition from potential to actuality |
3) What exists by nature vs other causes | what exists by nature is living causes are not |
4) Why formal cause is needed for final | to understand purpose you need to understand nature and it has a chain of causes so there must be a first cause to start the series |
5) The good defintion | that of which what everything aims toward |
6)Cheif good as self sufficient | it is desired for itself and makes it worthy of choice and lacking in nothing |
7)What is happiness and why is it not reducible to pleasure | happiness means we are living well and acting well in accordance to reason and virtue, it is not reducible to please because pleasure is temporary and can be pursued badly |
8) How is virtue of character acquired | not through nature but habituation, choosing the right pleasures and avoiding the right pains |
9)Why is virtue a state | in a sense of a habitual disposition, a result of our choices and we can be blamed for our choices |
10) Virtue allows characteristic activity well | guiding her to use reason correctly and make good choices |
10) example: | courage allows someone to face danger rationally instead of recklessly |
11) Virtue is a matter of hitting a mean | virtue is the mean between excess and deficiency |
12) Virtue concerned with pleasure and pain | virtuous people take pleasure in good actions and pain in bad actions |
13) Aquinas on perfect happiness and God,premise 1 | premise 1: humans desire naturally complete happiness |
13) Aquinas on perfect happiness and God,premise 2 | premise 2: finite things cannot fully satisfy this desire |
13) Aquinas on perfect happiness and God, conclusion | conclusion: therefore, perfect happiness comes only from knowing god |
14) Aquinia first proof , premise 1 | premise 1: things in the world are in motion |
14) Aquinia first proof , premise 2 | premise 2:whatever is moved is moved by another |
14) Aquinia first proof , premise 3 | premise 3:there cannot be an infinite regress of movers |
14) Aquinia first proof , conclusion | therefore there must be a first unmoved mover called god |
15) something cannot be potential and actual in the same way | something cannot both posses and lack in the same feature at the same time in the same respect |
16) Why infinite regress is impossible, accidentally ordered series | earlier causes dont need to continue existing for later causes to exist |
16) Why infinite regress is impossible, essentially ordered series | later causes depend of first cause existing now |
16) Why infinite regress is impossible | an infinite regress is impossible in essentially ordered series because without a first cause no other causes can act |
17) Impossible for something to cause itself | a thing would have to exist before it existed which is impossible |
18)No sense to ask what caused god | god is pure actuality and first uncaused cause, god doesn't require a cause |
19)"One delight" in Book II | to love and to be loved |
20)Stole the pears as an act of evil | Augustine stole the pears because he loved his own wrongdoing |
21) Why Augustine wouldnt steal alone | he loved the companionship of those whom he sinned with |
22) Faith as a cure for the minds eyes | so they can see the truth clearly |
23) Not believing certain things we would never act | Humans must trust and believe things in order to guide their actions |
24)How faith helps recognize happiness | Faith helps a person detach from false earthly pleasures and become oriented toward God, allowing them to recognize true happiness when they encounter it. |
25) Nebridius against Manichaeism | if evil could oppose god equally then god would not have unlimited power therefore his argument is false |
26) Augustine argument that evil is nothing, premise1 | premise 1:everything that exists is good insofar as it exists |
26) Augustine argument that evil is nothing, premise2 | premise 2: evil is not a thing but a lack of good |
26) Augustine argument that evil is nothing, conclusion | therefore evil isnt a real substance but rather an absence of good |
27) What is the problem of evil | if god is all good and all powerful then why does evil exist |
28) Why is god permitting evil | greater good can come from it and it contributes to the order of the universe |
29) Cold used to explain evil | cold is not a thing itself it is the lac of heat likewise how evil is not a thing but rather the lack of good |